 |
 |
 |
 |
 |
 |
 |
 |
The festa di li schietti
by Antonio Catalfio
In
Terrasini, on Easter Day, an ancient tradition reoccurs.
Its beginning is lost from time immemorial: the “Festa
di li schietti” (bachelor’s day), called
also the celebration of the tree, star of this popular
event. The feast consists to raise up, just with an
hand, a bitter orange tree weighing fifty kilos. The
event starts on Holy Saturday sunrise, during a complex
ritual miraculously kept untouched. In the citrus plantation
of Terrasini, the members of the “Dubbitazione”,
the schietti (bachelors) organizing committee, starts
the rite of the orange tree cutting. The right choice
needs six months before Easter, a lot of secret inspections
of the schietti determine the sacred selected, endowed
with the basic features for a good raising. The tree
must be leafy and well-balanced with a straight trunk.
The cutting is a sacred moment of the rite, infact,
the tree is killed and then resurrected with the raising;
because of this, the delicate operation is realized
by local craftsmen with special tools. After this, begins
the rite of the manciata (collective meal), usually
where the tree was cutted off, with the “Dubbitazione”,
the family of the giver and with an improvised band.
The manciata reveals the connection with ancient pagan
agrar rites: a new life cycle starts, the people eat
around the fire mutton meat and grilled anchovies: two
symbols of the double Terrasini culture, rural and seafaring.
This meal will propitiate, after generous libations
of the strong and spiced local wine, a year made of
plenty and happiness.
Early
in the afternoon, the tree grows hero again: loaded
on a sicilian cart called “’u carrettu ra
festa”, triumphally arrives in the town, to the
joiner, that have to adapt it accordingly the raise
rules. A wood pole and some additional branches are
added to the trunk, to reach the right weight; an iron
cone is introduced in the pole final part, and the graft
is strengthened with a big iron ring.
Therefore, the tree is adorned with coloured banners,
red scarfs, “ciancianeddi” (the horses bells)
and “aineddi”, now little caciotta cheese,
first, soft cheese formed by the craftsmen by a quick
mouth motion, in zoomorphic appearance.
Now the tree is ready for the celebration: formerly,
the “Dubbitazione” “scurava”
(was sleeping) in the warehouse where the tree was adorned,
to protect it by possible vandalic acts.
The day after, at Easter daybreak, the “alborata”
(firecrackers) wakes up the whole city, remembering
to our community the day is come. The tree is blessed
by the archpriest and then begins the joyful walk around
the city lanes. This is the moment for the schietti
to show their strength and ability: they have to raise
up the tree, standing below their girlfriends’
balcony.
So the man, till some time ago, declares his love in
girlfriend’s family presence; if the “zita”
(the girlfriend) agrees, she detaches a twig from the
tree hovered in the sky, so the wedding promises is
ratified.
The
old men say that lots of marriages were melted away, because
of the man incapacity to raise up the heavy tree: once,
a sturdy boy, excited and trembling, cannot raise up
the tree below his zita balcony. The reiterated and
clumsy attempts, emphasized by the laughs of the people,
filled the boy with so much anger to throw the tree,
till the roof of the building.
Virility was confirmed and the marriage was celebrated.
Today, the feast is gladdened by collateral events,
enriching these two happy days.
The
sicilian carts passes to the band sound; folk dances
and the unevitable concert in the Piazza.
There are now some innovations in the traditional rite,
like a chronometrical race of the raising, but they
don’t have damaged the traditional way of the
rite; in fact, the extension to the married and to the
children (that raise up a little tree), is an evidence
of the event’s vitality.
For this reason, since not long ago, there is the only
authorized exception: the celebration is organized also
in the U.S.A. by the Terrasinese Club in Detroit, where
a big emigrated community lives. The tree is from Florida,
the raising scenario is a moving photo mural of Terrasini’s
Cathedral, but the ancient meaning of the tree, symbol
of a renewed life, is perpetuated, in two different
and very distant places, by the same community that
handed it down over the centuries.
|
 |
 |
 |
 |
|
 |
 |
 |
 |
|